Friday, October 10, 2014

"Mama Where You At?" - Leo Soileau & Mayuse LaFleur

This story is about one of the saddest moments in Cajun music history.   Leo Soileau was a proficient musician which i discussed previously.  He would play with many musicians throughout the 1930s and 1940s, however, his first stint at music was with his close friend Meus (also spelled "Mayeuse" or "Mayuse").

Mayuse Lafleur was born August 14, 1906 and six months later in February 1907, his mother abandoned her husband and infant son.  According to historian Par Pascal, Mayuse’ father brought his infant son to live with Mayuse’ grandmother, who was a widow and living near Ville Platte.

Leo Soileau was a childhood friend of Mayuse and a distant relative, who also played the violin. Mayuse played the accordion and sang. While growing up, together they played in a number of house dances and dance halls.  After he got married, Mayuse’ in-laws didn’t approve of his long absences playing music in dance halls and fais-do-dos and being away from their daughter and grandson. They finally told Mayuse to leave, causing hardship and his wife's separation. 


Dietlein Jewelry Store, 1920s
 Carola Lillie Hartley Historic Photo Collection

In 1928, Lafleur and Soileau traveled to Atlanta Georgia and recorded four songs for Victor Records. According to author Tony Russell, Leo was introduced to a Victor agent, Ralph Peer, by Frank Dietlein, an jewelry store owner from Opelousas, Louisiana who also sold records on the side.  They were not the first Cajun musicians to record their music; they were second. The honor of being first went to Joe Falcon from Rayne, who earlier in the same year recorded “Allons A Lafayette” (Let’s Go to Lafayette) for Columbia Records.
Leo Soileau

On October 17th, they arrived in Atlanta and the following morning, Soileau and LaFleur were escorted to an improvised studio that doubled as a Ku Klux Klan meeting room.   Peer had Jimmie Rodgers recording in the same building that day.  The four sides waxed during this historic session represented Leo Soileau and Mayuse LaFleur's first recordings.   Seated underneath Victor's dangling microphone, LaFleur performed for the first time publicly "Mama, Where You At?" (#21769).   Also known as "Chere Mam" or "Hey Mom", the tune expresses LaFleur's wish to see his mother one more time before he dies, inasmuch as LaFleur's mother had abandoned him when he was an infant.  On the first take Mayuse started singing, then broke down sobbing. A few minutes later, on the second take Mayuse was able to control his emotions and that was the version used.2  According to Dietlein, 
They began playing the old tune and about half way through the tune, Mayuse began singing in French.  When the song was finished, the engineer asked me for the name. I asked Mayuse for the name of the song. After a moment or two, he translated into English this title, "Mama, Where You At?"  That was the name under which the Victor company released the recording.  Later I found out that these French songs were spontaneous. While the old tunes remained the same, the lyrics invariably reflected the mood of the singer.11  

According to musician Mickey Soileau, 
That song, "Mama, Where You At" might have different words altogether the next time Mayuse sang it.  It all depended how he felt. If he felt sad, he'd sing a sad song, but if he felt happy the song would be a happy one.  That is true in many cases of Cajun singers and musicians.11  

Oh Mam, éyoù toi t'es,

Chère Mam, comment ça se fait

Que jamais je te voir encore,

Chère Mam, éyoù toi t'es ?



Hey Mam, comment ç'fait

J'ai jamais eu des nouvelles,

De toi, chère maman,

J'voudrais t'voir, ye ya yaille.



Hey yaille, Maman,

J'voudrais t'voir quand même,

Une fois avant d'mourir,

Chère Mam, oh ye yaille.



Hey Mam, moi j'prend ça dur,

D'pas t'avoir jamais vue

Ye yaille, chère Maman,

Laisse-moi te r'voir une fois.



Hey, ye yaille,

Ya yaille , chère maman,

Comment ç'fait, 

Que moi j'su comme ça ?



Hey yaille, chéri,
Viens vite mon……..,
Me voir ma chère Maman,
La première fois moi j'va la voir.

Oh Mam, prépare-toi,
Ton nèg' est passé t'voir,
Oh m'mam, 'gardez donc,
Viens voir quoi c'est y a eu.

Mayuse LaFleur and Leo Soileau also recorded “Grand Basile,” “La Valse Criminelle,” (The Criminal Waltz) which was composed by Meus. “Ton Papa Ma Jeter Dehors,” (Your Father threw me out) obviously singing about how his ex-father-in-law threw Meus off the property, which he had given to him and his wife. And “Mom, Et ou Toi T’est?” (“Mom, where are you?”).  Mayuse and Leo were each paid $25 for every song recorded. Mayuse told Leo he would use the $100 to find his mother.

Unbeknownst to anyone, Mayuse dealt with a broken heart and wondered why his mother gives him up? When he sang “Chere Mam”, was it a premonition? Mayuse was shot and killed on October 28, 1928, just nine days after recording “Chere Mam.” Mayuse was only twenty-two years old.  

Mayuse and Leo were playing at a honky-tonk in Basile, Louisiana, which was owned by Mayuse’ friend Alex Bellon when Kossuth Manual pulled a gun and shot Bellon several times. Bellon escaped outside and hid under a truck where he later died. Mayuse immediately ran to his friend’s side. Kossuth shot Mayuse, instantly killing him. Kossuth also shot at Leo Soileau, but missed because Leo quickly ducked back inside the honky-tonk bar.


Mayuse Lafleur
By Rob Jones
The reason for the fight is found in rumors.  Lawmen tried with varying degrees of effort and success to control the fights at dancehalls, but they usually winked at the Saturday night high-jinx — unless it really got out of hand. The first is that a man backed his truck into the front porch of the place where LaFleur was playing, causing about $10 in damage. The owner demanded the money to fix the porch. The driver said he didn’t have it. Both were pretty drunk. One thing led to another, especially after a friend of the driver got involved to make matters worse.  The other is that it was in a fight over some moonshine.  There may be an element of each of those stories in how the brawl started, but it ended with six shots fired from a .38-caliber pistol.

Two months after the death of Mayuse, near Christmas 1928 Victor Records shipped several hundred records to local dealers for distributions.  Mayuse’ nineteen-year-old estranged wife, Hazel, opened all the doors and windows in her house and continuously played Mayuse’ records at top volume for her parents to hear and fully appreciate the consequences of his actions. 


Ville Platte Gazette
Nov 24, 1928



Oh mom, where are you,

Dear mom, why is it

That I never see you anymore,

Dear mom, where are you?



Hey mom, how come

I never heard from, 

You, dear mother, 

I would like to see you, ya yaille



Ya yaille, mom, 

I'd like to still see you

Once more before I die 

Dear mom, oh, ye yaille. 



Hey mom, I'm taking it hard, 

Not seeing you

Ye yaille, dear mother, 

Let me one more time. 



Hey, ye yaille, 

Ya yaille, dear mother, 

How come 

You knew I'd be this way



Ye yaille, honey, 
Come quickly
I want to see my dear mother, 
For the first time I've seen her

Oh Mom, get ready, 
Your little boy has come to see you
Mom oh, look at this,
Come see how I've gotten.

"Yaille" is a word that doesn't translate well or at all.  It's possible origin is from the Spanish phrase "ah ya yaille" loosely meaning "Oh! Wow!"  Sometimes it comes out as an exuberant yell.  Other times, it conveyed a mixture of surprise, reproach, and resignation.  In this context, it's definitely a cry of sorrow.  

Leo continued to play dances and picked up an occasional accordionist for recordings, however, he would eventually take a break until 1934 when he picked up music again.   By 1936, he and the Shreves formed the Four Aces and re-recorded the song as a string band tune entitled "A Ute", a misspelled transcription of the Cajun French idiom éyoù (where are you?).   Amedie Breaux and his band would record for J.D. Miller's Feature label the song called "Hey Mom" in 1953.  

According to the publication "The New Era" in Eunice, Lousiana:
"The voice of a dead man pierced the gloomy atmosphere of Second Street last Saturday morning, when a song recorded by Meus [sic] LaFleur, before his untimely death, thrilled hundreds of those who yet speak and understand the Acadian French. ... Tho those who had learned of his alleged murder, the song seemed to grasp their very heart strings, and some even wiped away tears which forced their way to the eyes of those sympathetic listeners, while others not so well informed were happy again for having heard a folk song of their nationality which had never been written but handed down from generation to generation.”






  1. South to Louisiana: The Music of the Cajun Bayous By John Broven
  2. Cajun Breakdown : The Emergence of an American-Made Music By Ryan Andre Brasseaux
  3. Louisiana Music: A Journey From R&b To Zydeco, Jazz To Country, Blues To ... By Rick Koster
  4. Discussions with historical columnist William J Thibodeaux
  5. The Encyclopedia of Country Music
  6. BRAWL TOOK LIFE OF CAJUN MUSICIAN. By Jim Bradshaw. 04/20/2009
  7. Ralph Peer and the Making of Popular Roots Music By Barry Mazor
  8. Meeting Jimmie Rodgers: How America’s Original Roots Music Hero Changed the Pop Sounds of a Century by Barry Mazor
  9. http://popdenial.blogspot.com/2011/04/mama-where-you-at-mayeus-lafleur-2011.html
  10. Photo courtesy of Carola Lillie Hartley Historic Photo Collection
  11. Daily World (Opelousas, Louisiana) 17 Dec 1967, Sun Page 4
Find:
Louisiana Cajun Music Vol. 2: The Early 30s (Old Timey/Arhoolie, 1971)
Raise Your Window: A Cajun Music Anthology 1928 - 1941 (The Historic Victor-Bluebird Sessions Vol. 2) (CMF, 1993)
Cajun Origins (Catfish, 2001)
Cajun Louisiane 1928-1939 (Fremeaux, 2003)
The Early Recordings of Leo Soileau (Yazoo, 2006)

Monday, October 6, 2014

"Quand Je Suis Partis Pour Le Texas (When I Left Home For Texas)" - Joe Falcon

After the success of "Lafayette" in 1928, Joe and Cleoma would travel to Atlanta the following year. Columbia was enjoying the sales of Cajun music and Okeh's A&R man, Polk C. Brockman, a furniture store owner in Atlanta, was looking to bring more Louisiana music to their studios so he could sell the records. This time, Cleoma would bring her brothers and they would record the first version of "Jolie Blonde" entitled "Ma Blonde Est Partie". During this session, Ophy Breaux would also accompany Joe and Cleoma on their recordings with his fiddle. Among their recordings would be "Quand Je Suis Partis Pour Le Texas (When I Left Home For Texas)" (#40503-F - Columbia, #90003 - Okeh) recorded in Atlanta in April 1929.

Quand j'ai quitté la maison

Mais pour aller dans l' Texas

Ma pauvre maman ça lui met-z-à pleurer.

Elle m'a demandé, elle dit : "Mon cher garçon,

Fais pas ça, ça va peiner deux vieux."



Mais moi j'ai dit : "Mais oui, ma chère maman,

Ca me fait de la peine de quitter ici

Mais je suis obligé de partir."
Elle m'a dit : "Mais pourquoi tu veux t'en aller ?"
J'ai dit : "Ma chère 'tite fille 
M'avait dit d'aller la rejoindre."

Quand moi j'arrivé mais de sur ce grand voyage
Ma chère mignonne p'tite fille a venu m' rejoindre moi.
Là elle m'a dit : "Mais j' croyais donc jamais,
Jamais de ma vie je t'aurais t’en revu-z-encore."
J'ai pris parole mais moi j'ai dit à ma mère
Même ton amitié avait jamais été perdue.
Cleoma, Loula, and Joe Falcon

The song is about a son leaving his mother for a girl in Texas. When she cries for him to stay, he explains his lover is waiting for him to join her. Like many of the early Cajun titles, recording engineers misspelled the French words and even Cleoma's name.  It's origins are unknown but most likely based on an older country song.  It is believed to be sung by Joe. It would go on to inspire Geno Delafose's "Mon Vrai Amour (My True Love)".


When I left for home 

To go to Texas 

My poor mother, it made her cry. 

She asked me, she said: "My dear boy, 

Do not do that, it will hurt me and the old man."



But I said: "Yes, my dear mother, 

it's worth leaving here 

I have to go"
She said, "Why you wanna go?" 
I said, "My dear little girl's
telling me to join her."

When I arrived, I knew it was a great journey 
My dear cute little girl came join me. 
There she said, "I don't ever get to see you."
I told her what I told my mother, that
Even your friendship had never been forgotten.





  1. Classic Country: Legends of Country Music By Charles K. Wolfe
  2. https://en.wikipedia.org/wiki/Fiddlin'_John_Carson
  3. http://exhibits.lib.unc.edu/exhibits/show/hillbilly_music/green_hillbilly/part_two

Find:
Cajun, Vol. 1: Abbeville Breakdown 1929-1939 (Sony/Columbia, 1990)
Cajun Origins (Catfish, 2001)
Cajun Early Recordings (JSP, 2004)
The Perfect Roots & Blues Collection (Sony, 2015)

Sunday, October 5, 2014

"I Went To The Dance" - Iry Lejeune

J'Ai Ete au Bal!  First recorded by Iry in 1954 and released in 1957 for Ed Shuler's label Goldband and Folk Star, this song is one of the most covered and recorded Cajun tunes today.  The title would be used in several Cajun music compilations and a documentary film on Louisiana French and Zydeco music produced in 1989 by Les Blank, Chris Strachwitz and Maureen Gosling.

Iry Lejeune played in an ornate driving style that was loved by dancers, listeners and musicians alike. Lejeune came from a farming family that loved music. He was born with poor eyesight and became interested in music at an early age.
J’ai été-z-au bal hier au soir

Je va’s retourner encore à soir

Si l’occasion se présente

Je va’s retourner demain au soir.

Iry Lejeune


’Gardez donc les jolies filles,

Celles-là que j'aime autant,

Moi, je connais tout l'amour

Que j'ai eu pour toi.



J’ai été.z au bal hier au soir

Elle était tous habillée.z.en noir,

J’ai fait serment jamais de boire

Pour courtiser ma fille



J’ai été.z.au bal à soir

Elle est tous habillée.z.en bleu,

C’est ça l’habit que moi j’aime

Pour courtiser ma belle.



J’ai été-z-au bal hier au soir

Je va’s retourner encore à soir

Si l’occasion se présente

Je va’s retourner demain au soir.



’Gardez donc les jolies filles,

Personne qui veut m’aimer

Gardons voir si ça c’est pas
Mais misérable pour moi
Ed Shuler, owner of Goldband records, claims to have first met LeJeune as he walked down a dusty road, carrying his accordion in a flour sack.  It was the first accordion the music producer had ever seen.
“He walked up to me and asked me about making records,” recalls Shuler, who agreed to take a chance.  “In those days the Cajuns didn’t write no letters and things; they shook hands, and that was their contract.”
Ed Shuler
The title can be found spelled in a variety of ways:  J’Etais Au Bal, J’ai etais au bal, J’ai été-z-au bal and J’ai été au bal.  It's origins can be found in a variety of places.  According to Raymond Francois says he believe it is related to the songs "Oh Susannah" and "Get Along Cindy".2 The melody has eerie similarity to two songs recorded in 1929: a Paramount recording by John Bertrand and Milton Pitre in Chicago called "The Rabbit Stole The Pumpkin" and a Victor recording by Percy Babineaux & Bixy Guidry called "J'vai Jouer Celea Pour Toi".  In 1934, Joe Falcon and Cleoma Breaux use the melody for their Decca recording of "Ne Buvez Plus Jamais".  This original melody may have also influenced Lawrence Walker's "Jolie (Johnny) Can't Dance".  

The song is a fast paced, two-step that discusses a man's love interest at a dancehall "last night" and how he plans to go see her again, in a different color, if he gets the chance. 

Recorded at Iry's house, the group consisted of Iry on accordion, Alfred "Duckhead" Cormier on guitar, and Wilson Granger on fiddle.  Eddie wanted something with a more upbeat tempo.  Shuler, for reasons unknown, would issue this record with the same #1041 as another release.  The other #1041 release contains "Grande Bosco" and an alternate take of "Duraldo Waltz".  The song would be later recorded by many local musicians such as Eddie Lejeune, Walter Mouton, Lionel Leleux, Michael Doucet, Steve Riley, and Wayne Toups.  The Balfas would be documented performing a version using a unique percussion technique called "fiddlesticks".
I was at the dance last night

I'll be back again tonight

And if I get a chance

I'll be there tomorrow night.



Keep the pretty girls for me,

The ones I love so well,

I know all about love

From being in love with you.



I was at the dance last night

She was all dressed in black,

I swore I'd never drink

When I'm courting my girl



I was at the dance last night

She was all dressed in blue

That's the colour I like best

When I'm courting my girl



I was at the dance last night

I'll be back again tonight

And if I get a chance

I'll be there tomorrow night.



Keep the pretty girls for me,

No one wants to love me

Let's see if that's the case
But it's miserable for me
Author Ron Yule states: 
The mention of his presence at a dance would fill the hall. He played dance halls from China, [Louisiana] and Port Arthur, Texas to New Orleans ... even traveling with the Oklahoma Tornados to Nashville for a few weeks. Many who attended dances have stated, ‘If Iry was going to be there, I went.'  He was a great singer and his wailin' bluesy vocal style is still recognizable today.




  1. Iry Lejeune: Wailin the Blues Cajun Style by Ron Yule
  2. Ye Yaille Chere, Traditional Cajun Dance Music by Raymond E. François
  3. Ron Yule interview with KPLC on Oct 24, 2013.  http://www.kplctv.com/story/23783301/musical-tribute-to-cajun-music-legend-iry-lejeune-set-saturday
  4. http://www.wendyrodrigue.com/2011/04/iry-lejeune-cajun-accordion-player.html
  5. Cajun Dancing By Speyrer, Rand
  6. http://cajunandzydeco.wordpress.com/tag/jetais-au-bal/
  7. Discussions with accordion builder Bryan Lafleur
Find:
The Legendary Iry LeJeune (Goldband, 1991)
Iry Lejeune: Cajun's Greatest: The Definitive Collection (Ace, 2003)
Les Cajuns Best Of 2002 Les Triomphes De La Country Volume 12 (Habana, 2002)
J'ai Ete Au Bal - Vol. 1 (I Went To The Dance) (Arhoolie, 2011)

Wednesday, October 1, 2014

"Bon Whiskey" - Louisiana Rounders

The Hackberry Ramblers, a string band which formed in 1933, began their recording career in 1935 for Bluebird records.  Since most of their material was in French, Montgomery Ward asked them to sing English tunes for KVOL in Lafayette and rename the band after their tire brand: "Riverside".   A vocalist nicknamed "Rang Tang Bully", Joe Werner would travel and sing with the group.   The Riverside Ramblers' most popularized song, "Wondering", recorded in 1937, would be re-recorded by Elvis Costello and Webb Pierce.


By 1937, Joe, who was becoming recognized for his vocal and guitar skills, caused Bluebird to request him to record a record in New Orleans.  That same year, Decca invited him to Dallas to do the same.  This time, he would travel with several musicians including a Cajun-hillbilly fiddler named Wayne Perry and lap steel guitarist named Julius "Papa Cairo" Lamperez.  Together, they formed the group the Louisiana Rounders in which they recorded "Bon Whiskey" (#17039).  It was an older fiddle tune, usually referred to as "Rye Whiskey" or "Drunken Hiccups".  It was based on the same melody as the Appalachian tune "My Horses Ain't Hungry".
Joe Werner, Luderin Darbonne, Lennis Sonnier



Bon whisky, bon whisky, t'es pas mon ami,

T'as tué mon grand père et tracassé mon idée.

Je mange quand j'ai faim et je bois quand j'ai soif,

Si l'whisky me tue pas, je va vivre jusqu'à de mort.



Il n'ya rein triste que whiskey, et moi je connais,

Je plonger au fond je rester dans bas,

Jolie femme quand j'ennuie, bon whisky quand j'ai soif,

Et un bon temps passé, moi j'va vivre jusqu'à de mort.

Wayne was a fiddle player from Indian Bayou had gained enough reputation to have Alan Lomax record him in 1935 during a field session.  However, he left Louisiana and fought in WWII and when he returned, he was a changed man.  According to fiddler Mitch Reed, he never played again due to mental trauma from battle, sometimes wandering in the woods.   Lomax stated he was the most accomplished fiddler he recorded that didn't go on to record commercially.
Wayne Perry



Good whiskey, good whiskey, you're not my friend 

You killed my grandfather and this troubles my mind.

I eat when I'm hungry and I drink when I'm thirsty 

If the whiskey doesn't kill me, I'll live until I die



There's nothing sadder than whiskey, and I know it,

I fall to the bottom and remain there,

Pretty woman when I get bored, there's good whiskey when I'm thirsty 

And I'll "pass a good time", I'll live until I die

The high pitched voice would not be Joe, but his wife, Annie Thibodeaux, who traveled with the band and would sing this tune while Joe plays the harmonica.  He recorded with several Cajun groups between 1937 and 1938 and some of the groups include his name or part of it.   Later, Joe would record for Deluxe, Arhoolie and Old Gold labels. The Balfa's used the melody in their song "Une Livre De Tabac", recorded in the documentary "Dedans le Sud de la Louisiane" in 1972 and the song would be resurrected years later by the band Jambalaya.






  1. Cajun Breakdown : The Emergence of an American-Made Music By Ryan Andre Brasseaux
  2. Broven, John (1983). South To Louisiana: The Music of the Cajun Bayous.
  3. All Music Guide to Country: The Experts' Guide to the Best Recordings in ... edited by Michael Erlewine
  4. Traditional Music in Coastal Louisiana: The 1934 Lomax Recordings By Joshua Clegg Caffery
  5. http://www.knowla.org/audio-file/223/&view=summary
  6. Lyrics by Herman M
Find:
Cajun: Rare & Authentic (JSP, 2008)

"Ils La Volet Mon Trancas" - Cleoma Breaux

They Stole My Sled! After the depression, record companies began recording Cajun music again. In 1934, Joe Falcon and Cleoma Breaux would travel to San Antonio and record an old Creole tune entitled "Ils La Volet Mon Trancas" for Bluebird (#B-2191). This tune would be later renamed "Hippy Ti Yo" or "Hip Et Taiau".  Later that year, the Breaux Brothers would record the same melody as the tune "T'as vole mon chapeau" (Vocalion 02961).

"Trancas", mistaken for the word "traîneau", was a tune which borrowed from the old Appalacian melody "Rubber Dolly", famously recorded by Woody Guthrie and others.  In the film "American Patchwork", Alan Lomax makes a loose claim stating cowboys from Texas heard the phrase being used as they drove their cattle across the Cajun prairies to be sold in New Orleans. He makes the assumption that this phrase is the origins of the call "Whoopie Ti Yi Yo". Author Raymond E. Francois describes a different origin. The french word "Huppe", used colloquially, means clever while "taiaut" comes from the English shout tally-ho, and refers to a hound dog, thus "clever hounds".1   The traîneau, or sled, referred to here is a particular kind of flat bottom boat sled used by Cajuns to get around the marshy swamp easier. 

Ils la volé mon traîneau, chere,

Ils la volé mon traîneau, chere,

Quand ils ont vu j'étais fou (chaud), chere

Ils rapporté mon traîneau,
Ils la volé mon chapeau, chere,
Ils la volé mon chapeau, chere,
Quand ils ont vu j'étais fou (chaud), chere
Ils rapporté mon traîneau,
C'est Hip et Taiau les chiens,
Ils la volé mon traîneau, chere,
Quand ils ont vu j'étais fou, chere
Ils rapporté mon traîneau.

Daily Advertiser
Nov 2, 1934

Cleoma sings this Cajun tune and Joe plays the accordion. In a 1962 interview with Lauren Post, Joe explains he used accordionist Sidney Babineaux's song about a couple of dogs, Hip and Taiaud, who prowl about stealing things. Regardless, it would be Joe and Cleoma to record the first version of this melody which would later influence many other songs, including Harry Choates' 1947 tune, Hackberry Hop and Clarence Garlow's 1953 rockabilly tune called "Route 90". Later, it would be the basis for Clifton Chenier's "Zydeco Sont Pas Sale".

They stole my sled, dear,

They stole my sled, dear

When they saw I was crazy (mad), dear

They brought my sled,
They stole my hat, dear,
They stole my hat, dear,
When they saw I was crazy (mad), dear
They brought my sled,
It's the Hip and Taiau dogs
They stole my sled, dear
When they saw I was crazy, dear
They brought my sled.

On the record's flip side is "La Fille A Oncle Elair". A song about an unknown uncle Hilaire and his beautiful daughters. Each daughter is different but none of them will replace the lonliness he has for his love.







  1. Ye Yaille Chere, Traditional Cajun Dance Music by Raymond E. François
  2. http://www.pbs.org/americanrootsmusic/pbs_arm_saa_lomax.html
Find:
Louisiana Cajun Music Vol. 2: The Early 30s (Old Timey/Arhoolie, 1971)
Cajun Louisiane 1928-1939 (Frémeaux, 2003)
Prends Donc Courage - Early Black & White Cajun (Swamp Music Vol. VI) (Trikont, 2005)

Tuesday, September 30, 2014

"Reno Waltz" - Lawrence Walker

After WWII, several Louisiana labels began recording Cajun music again, most of them locally. One of them was George Khoury, a Turkish-American businessman from Lake Charles and record store owner. He would record the earliest music by Lawrence Walker, who would have two hits with Khoury, "Evangeline Waltz" and "Reno Waltz" (#623) in the 1950s.   The original tune, "La Valse de la Grande Chenier" also inspired "T'es Petite et T'es Mignonne" and Lionel Cormier's "Welcome Club Waltz". 

His first band, Walker Brothers, consisted of himself on either accordion or violin and his brother Elton on violin. In 1929, they would record for Brunswick in Dallas and in 1935, record for Bluebird (later Montgomery Ward) in New Orleans. He appeared at the National Folk Festival in Dallas in 1936.

However, Lawrence is credited by many for developing what came to be called "new style" Cajun music in the 1950s. Walker's father, Allen, was a popular fiddler and introduced Walker to Cajun music.   A demanding bandleader, he tightened arrangements and smoothed the sound of his Wandering Aces, especially reducing the syncopation in his own accordion style. Walker was a perfectionist, who relentlessly drove his band to higher standards.  He would eventually initiate contact with the record-men of the area, certain of his ability to sell records.  He would record Reno Waltz again in 1961 for La Louisiane, however, this time he used different lyrics and replaced the steel guitar with a smooth dueling fiddle ride. 



Oui la place que moi, j'voudrais mourir

C'est dans les bras, de mon bébé

Demander pardon, pour ça que j'ai fait

là je serais d'accord de m'en aller, mais pour toujours



Quand je va mourir, j'aimerais que tu viens

Fermer mes yeux bébé, pour moi j'en va

Pour moi j'en va, mais pour toujours

Comme tu connais ça, c'est dur pour moi je l'aime

Lawrence Walker
In Cajun French, the verb "jongler" is a mysterious, old French word and seems to translate as "to think" or "reminiscence".   Reno was named after the Reno Dance Hall located between the towns of Kaplan and Gueydan in Louisiana. It was based on an older tune, "La Valse de Grand Chenier". Lawrence had gotten into a "spat" with the club owner Arestille "Dado" Seaux.  In order to make peace and have a chance to continue playing there, Walker named the song after the club.  Walker who grew up in Texas, would play both country and Cajun music in dancehalls across south Louisiana. Walker also recorded "Allons Rock N Roll", the first Cajun rock n roll tune, which he sung in English.   His popularity gained him the moniker "King of the Dancehalls". 
That's the place that I want to die
In the arms of my loved one
I ask your forgiveness for what I've done
I'd even agree to go away forever

When I will die 
I want you to come 
Close my eyes for me, little baby 
For me, i'm going away forever,
You know, it makes me sad
For I'm in love
Later he would record for Swallow Records. After Lawrence died unexpedly of heart failure, his fiddler, Lionel Leleux requested his friend Don Montoucet to fill in for the rest of their musical engagements.  Uneasy about filling in, Lionel just told him:
Oh don't worry about a thing.  Just do it like old Lawrence used to and everything will be just fine. 
In 2014, the University of Louisiana at Lafayette and LouisianaDancehalls.com posted a rare 1950s film of people dancing at the Reno Club. 









  1. South to Louisiana: The Music of the Cajun Bayous By John Broven
  2. Continuum Encyclopedia of Popular Music of the World Volume 8: Genres: North ... edited by John Shepherd
  3. All Music Guide: The Definitive Guide to Popular Music edited by Vladimir Bogdanov
  4. The Encyclopedia of Country Music
  5. Accordions, fiddles, two step & swing: a Cajun music reader by Ryan A. Brasseaux
  6. Cajun and Creole Music Makers
  7. Discussions with William S
  8. Lyrics by 'ericajun'
Find:
Allons Cajun Rock'n Roll (Ace, 1993)